Are Prisons Obsolete by Angela Davis
Author:Angela Davis [Davis, Angela]
Language: spa
Format: epub, pdf
Published: 0101-01-01T00:00:00+00:00
determined how long and how fast they should work. In the
slave narrative of Moses Grandy, an especially brutal form of
whipping is described in which the woman was required to
lie on the ground with her stomach positioned in a hole,
whose purpose was to safeguard the fetus (conceived as
future slave labor). If we expand our definition of punishment under slavery, we can say that the coerced sexual relations between slave and master constituted a penalty exacted on women, if only for the sole reason that they were slaves. In other words, the deviance of the slave master was
transferred to the slave woman, whom he victimized.
Likewise, sexual abuse by prison guards is translated into
hypersexuality of women prisoners. The notion that female
"deviance" always has a sexual dimension persists in the
contemporary era, and this intersection of criminality and
sexuality continues to be racialized. Thus, white women
labeled as "criminals" are more closely associated with
blackness than their "normal" counterparts*
Prior to the emergence of the prison as the major form of
public punishment, it was taken for granted that violators of
the law would be subjected to coiporal and frequently capital
penalties. What is not generally recognized is the connection
between state-inflicted corporal punishment and the physical assaults on women in domestic spaces. This form of bodily discipline has continued to be routinely meted out to women in the context of intimate relationships, but it is
rarely understood to be related to state punishment.
Quaker reformers in the United States—especially the
Philadelphia Society for Alleviating the Miseries of Public
Prisons, founded in 1787—played a pivotal role in campaigns
to substitute imprisonment for corporal punishment.
Following in the tradition established by Elizabeth Fry in
England, Quakers were also responsible for extended crusades
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